Praise be to God, who is no god but He, the people of Hamas, which has power over all things, and after:
Who invited me to the writing of this letter is to advise God and His Messenger, and the general Muslims, and I saw people from the ignorance of the benefits of the disease to the point that I have heard people say: the Lord Trahmh, including those who say: either Arhmh or the stench, and that God says in some of the effects: ( How Orahmh nothing by Orahmh?), as well as what I have heard and seen some patients who are afflicted by chronic diseases such as cancer or other diseases for which there is no cure, bringing with them a great amount of despair, however, one of them had been weak and much patience and great alarm Tschth got by the devil whispers and is mentioned in the past so Palmasi Iwish of the Spirit of God and signed in despair, he says: "The only secret of the devil was saddened to those who believe [Contentiousness: 10], although the patient does not fear him as long as the unified and conservative to pray, even if not only for the disease, the of sincere repentance repent before God for Gargles repents, even in the major sin, it is requested for each of the deceased did not die on the uniform of infidelity, in the talk: ( "Matt of my God, does not involve something entered paradise," said Abu Dharr: The adultery and theft, he said: "The adultery and theft"), say: (Imutn you do not, however, is likely to improve the Almighty God) [Narrated by Muslim], and God says: (I thought at the Abdi, Vlizn) to me what he wants.
For the insured patient to the scourge that no matter how much the lining, and agony of the minimum of the lesser punishment of the Everlasting Life, Anas said: (The Prophet, a man came death, said: "How Tjdk?" Said: I ask God's mercy, O Messenger of God, My sins and I am afraid, he said: "Do not meet in the heart of Abdul in the home such as this, however, what God gave him hope and security fears, which"), there is no harm to work, you talk of this argument is true, death may come suddenly. And every believer will stand and which pleases God, the living wage was not denied, but he died How the mercy of God, says: () Tuhfat insured death [Narrated Tabaraani isnaad good].
If so you have all the great benefits of the disease and its interests and benefits of heart attack and physical, before proceeding to be submitted prior to entering into the question.
God did not create anything but a blessing and it also, either plagued or otherwise benighted land, even if it is not in the fire of Hell for the infidels a blessing, but in the right of other subjects, people Vmassaib benefits when people, and that God does not create suffering and pain for what is known as Almtnamon It blesses them Jhilt many blessings, hence the creation of antibodies to the rule of the meaning of many of them find the blessings, not for what is known as the night the day, and the disease is not known to what extent health, as well as poverty and the sky and heaven, rejoiced at the people of Paradise but if the double think of the pain of the people of Hell, but Naim said the people of Paradise and the outlook of the people shot their way out of suffering, knowing that all the scourge of Al is estimated to pay, not ordered by the patient, but ordered to be removed in the hadeeth: (not a believer to humiliate himself, to a brook at the same). But commendable patience the pain is not a ruse to remove him, and the blessings of a blessing to be a curse on the owner, and it is plaguing Balname Alboads, and how to be a blessing from the scourge of the owner, Abdul Any good to be in poverty, disease, and if so much money and the body of the prostitute and Boutr If the extension of the living God to worship in the occupied Bgua [Shura: 27].
Every blessing, only faith and good character may be the scourge of the right of some people, Oddadha be mixed in the right, just as the knowledge and blessing of Kamal, but it may be, in some cases, the scourge and the loss of such a blessing for the slave or his ignorance of people, including a bear, as if lifting him Alastair Gmh long and begrudge. How many are keen on the blessing of his death the slave, because the pain medicine and diseases of the lives and physical and perfectionism of the human person, and the Vatrh Barih Omrdah only for what Ishvih, and only for Abtlah Ieaver, and mortality of the festival, however, has no greater meaning indulgent types Almkarh septum, and make it a bridge to it, For this reason all said: The Bliss is not aware of heaven, but do not get comfortable amenities, such pain and hardship of the greatest blessings, as are the reasons for the blessings, for example, rains, snow and wind and the accompanying pain, it is very obscure in relation to the benefits and interests that accompanied, for example, if the women looked at the pain of pregnancy and childbirth for married, but the pleasure of motherhood and children many times that pain, even if it deprived the children did not leave a doctor but I went to in order to obtain children, that there was no evil, and forbade the meaning of the work, however, the ugly Mvsdtha outweigh the fact that being, and so on .. God has said about alcohol: Itmha more useful, if consideration of how al get the injured from the evil and the oldest of them to it.
If so, all this, you have the benefits and the interests and benefits of disease over and above the per cent of the benefit of only some of them:
1 of the benefits of the disease, that refinement of the same, and the liquidation of their evil, which are: What Osabkm of calamity since won forgive you, and for many [Shura: 30], if the slave was no less: Where this does not come from where? What was, however, guilt, and in the preaching and warning that if we know that the ills of the minimum penalties for our sins, out by al-Bukhaari from Abu Hurayrah that the Prophet said: (of which the insured are not pouring in grief and harm, even a fork Ichakha only Kafr sins of God), and : (Palmwmn still plague the people and money and even his son is God and therefore sin), if the sins of Abdul is not God Ikvrha Abtlah sadness, sickness, and in this Gospel of the bitterness of the hour, a minimum possibility better than the bitterness forever, some advances : not for the ills of the world for the Resurrection Ordna Mwales.
2 Among the benefits of the disease: that what followed from the pleasure and happiness in the Hereafter times what is happening to him of the disease, the bitter sweetness of the hereafter minimum, and vice versa, and for this he said: (the insurer and the minimum prison infidel Commission), and also said: () Tuhfat insured death [Narrated by Ibn Abu Hassan isnaad minimum], and the slave, when the illness or misfortune Vhamd built a house of God the praise in the eternal, above the expectations of reward, out of Jaber al-Tirmidhi brought: (people on the Day of Resurrection would like to lend the leather Palmqaarb in the world to see the reward of the people of the scourge).
3 One of the benefits of disease: a patient near God, and this is particularly near, God says: (the son of Adam, Abdi, so the disease has not prepared, but if he promised to Soon) [Narrated by Muslim from Abu Hurayra], and the impact of: (I) when broken hearts.
4 Among the benefits of the disease: he knows the patience of the slave, as it was said: not for the exam for the patience shown preferred and, if found to be patient with him all the best, and if he has missed all the best, Vitn God's patience and faith of the slave, either went out or subtle, As has been said: Spkinah and expressed genes for which we Ilker slag from iron (and the meaning of Alujain silver), meaning: the luck of the disease often caused by good and evil, is brought Anas: (The bone bone scourge of the box, but if God's love life by a people, it may has the consent, he is discontent discontent), in the novel: It is alarming () has alarmed [Narrated by Tirmidhi], if God's love slave Gmh more, and if it could most heinous slave Dniah missed, especially if the religion, if the patience of faith and al-stable books in the office of the patient , although his most recent books in the Office of satisfaction satisfied, but the latest is the Praise and thanks to all of God is good to eliminate it, out of a modern Muslim Souhaib said: The Messenger of Allah: (screamed to the order of the believer, that all his best, and not one However, the insured, the joy, thanking him God has a fee, although it has suffered adversity Vsber wage, the elimination of God, everything is the best), and in the story of Ahmed rented a believer in (his) every believer should be satisfied with God and of the calamities, God, if I make us of those who gratitude, forgiveness, and if guilty, and if the afflicted patient, it is not a God for patience and thanked the event it is human beings, each one of the good times and bad in the right lead to an ugly fate; and that gave him dominated Abtlah alarm and indignation.
5 One of the benefits of the disease and the full blessing of God for the slave, that comes from adversity and Aldhar Hiljih to fears that even Hiljih of uniformity, and relation to God his heart is sincere Vidaoh religion, Glory to extract from any supplication, and extract the tender thanks, he gave Ben alarm: plaguing the extracted by prayer and if the rights Onamna introduce distanced him and if evil touch Vdhu du'aa bold [separated: 51], occurs for the slave praying and depending sincerity and pray over his faith and conviction, and obtain a representation of the sweetness and taste the taste of faith and what is the greatest of the disappearance of the disease, and what is happening Unification loyal to the people of God, of religion, who have suffered Isberon to not go to a priest or a magician does not claim to grave, or the greatest good to reflect on what it might be an article, each insurer's share, if they got the disease or poverty, God pulled him off alone, if asked, and asked God alone, If used alone, used by God, as is happening with the Prophet of God and Ayoub Ayoub as his Lord and I am impoverished Aldhar You are the Most Merciful of all [the prophets: 83].
Great hopes and the scourge of Ayub had lost all his money and his entire body and disease so as long as only the tongue, heart, and with this great evil, however, was dies and becomes a praise of God, and dies and becomes a satisfied from God, because he knows that God is all, however, did not complain about pain and Sagmh one, then the words of his Lord, I sincerely and you are elderly people Aldhar revealed God the Most Merciful of all commended by the fellow, said: "I found that the al-Sabra Yes Owab [Y: 44], have been reported in some of the: (O son of Adam, the scourge brings me and you , and well bring you and yourself).
6 One of the benefits of disease: the emergence of the types of worship, the God on the hearts of the types of slavery, Kalkhchip and accessories, and this causes them Alabodiat Thejeha, how was the scourge of the reason for the integrity of a person and fleeing to the distance from God and canceled, and how Abdul was not going to God only what has health, then began to ask about the religion and started praying, and the disease was in the right people is a blessing from God to worship him, the best characters reassured him and turned him on sedition and the lost world and the Hereafter [Hajj: 11], so that the slave in bondage The weather was good in slavery, with slavery as hated, as it has with the likes bondage, and more people to give love with slavery and give in to slavery Almkarh, in which different classes of subjects, and Bhsabha be their God, and was the people of Paradise is still Hdayah of Almkarh even comes to him out of the floor clean. Is told that, as was Baloklp Erwa ibn al-Zubayr in the leg, he said: (Oh God, I had seven sons and I took one and held six, and I had I took a party of four parties and kept three, and while I have been plagued by Avi, and while I have been kept), and then look in the leg after Tst cut off, he said: (God knows what I walked in to your sin and I never know).
7 Among the benefits of the disease: that God is out of the slave and the great surprise and pride, as if all the conditions for Abdul to overcome and overwhelmed and forgot the principle and end, but it's shed Alosagam and diseases and pests in and out of harm, and the wind and sputum, Vigua hate hate and ill, does not have the same benefit and harm not death nor life, no resurrection, sometimes want to know what Vejehlh, and he wants to remember Vensah thing, and sometimes want something and when his death, and hates the thing and when his life, but not safe at any time of day or night to deny what God gave him the reputation of view, mind or defraud, or deprive him of all Ihuah Dniah not able to something of himself, and none of the other, what if anything it has humiliated itself? How fitting for the great God and His creation, and came only from ignorance?
One of these conditions, it is where his arrogance and Batr? But, as has been said: "Yes" to disbelieve God's people impoverished Ognah God, and this usually Alokhosa Where the bridle, and he's here for a slave, diseases and pests, the patient is a broken heart, whoever it may be, it must be crushing the disease, if a believer, and his heart broken the patient received this benefit, a fracture in humility and self-defense, close to God, and this is the greatest benefit.
God says: (I) when broken hearts This is the password in the response of the three call: the oppressed, and the traveler, and fasting, for the fragment in the heart of every one of them, the alien traveler, found slave Ksarth, which in itself, as well as fast, it breaks in self-defense, Surat Ivlha, as well as in the patient and the oppressed, if God gave Abdul good medicine Istafrg plagued by the deadly disease of Abdul even if it gets to this response, these diseases, diet, the Glory of mercy and Bblaih Afflicts Benamaih.
8 One of the benefits of disease: the patient waiting for relief, and the best of worship waiting for the vagina, which makes the slave with the heart and God alone, and this is significant and noted the people of the disease or disaster, especially if the patient gave up the healing hand Almklloukin menopause happened to him and them, and attaches his heart with God alone, He said: O God, what is left of this disease but you would receive a healing God, which is one of the greatest reasons for requesting the meeting your needs, has been reported that the man told doctors that the treatment has become impossible, and that there is no cure, and patients with cancer, Volhmh Bewitchments pray God in, God Vchweh after a while, and this is a visitation from a combination of the secrets of manipulation of the vagina and if he brought the creatures of the menopause, when that relief comes, if it gave up the slave of the God of creation and attached relief came, and this bondage can only be earned by such severe Even if the Apostles and Asteos thought they had come to deny our victory [Yusuf: 110].
9 One of the benefits of the disease: that a sign of God's will get you good, It was narrated that Abu Hurayrah brought: (of God is to do good by him hurt) [Narrated by al-Bukhaari], and the concept of not talking to God is the good does not affect him, even to report to his Lord on the Day of Resurrection In Musnad Ahmad from Abu Hurayrah said: the Messenger of Allah (over my health and well-liked his skin, he said: Advocates said to him: When I felt Mldm own? Said: Mldm or what? Said: fever, he said: Anything fever? Said: El Sokhna be between the skin and bones, he said: so what I era, and in the novel: what if this never, he said: when I felt a headache? Said: Anything headache? Said: strikes in the head and temples, he said: that the male, and in the novel: what if this never, he said: When an A'raabi or guardian, said: It is considered that the secret to a man of the people of Hell to see) [and isnaad good] Valccaffr healthy heart patients, insured and vice versa.
10 One of the benefits of the disease: if the slave was a good way of worship and recognition of God in prosperity, it preserves a good work if the disease in custody, and that the generosity of God and prefer this over the sins are expiated, even if unconscious, or the unconscious mind, as long as it's tied in to make it a good work, you know God in prosperity, to know you in adversity and, consequently, less Masih, and the unconscious mind was not a sin to write it and write his work he was doing good in the event of health, in Musnad Ahmad Abdullah bin Amr on Prophet: (no one from any of the people injured in his body but God is the angels who Ihfezouna, he said: Just write to Abdi every day and night, what was working best was in Thaqi).
11 One of the benefits of the disease: that if the status of Abdul in Paradise did not inform his work Abtlah of God in his body, took his own self in his Saheeh from Abu Hurayrah said: The Messenger of Allah said: (the man to be God's work status is reported, it remains Eptlih hates him, even including them), say peace Matiur Ben: Oh God, if you hit one of the scourge of the degree of true Muslims Vbulgneha good answer.
12 One of the benefits of disease: to know the amount of Al Maavath blessing and health, if it grew up in did not know well, who are plagued by the amount of grace, not known, if the slave had been plagued by more active and aspirations and hopes to return to his first, and Imitah Avavih God, not for the disease known as as health, and not what is known as the night the day, and these antibodies is not known to many of the blessings, all patients found it is the most disease Faihmd God, all goes to find him who is the richest, and all of the poor find it is the poorest, and how the health of the proportion of Al to illness, over which the benefits and the benefits that unknown person and may Tloa something that is better for you [Baqarah: 216], and that is what Adam said that the publication of his offspring have felt God's rich and poor, good picture and thought to create the right and handed the body to view, the prophets perceived as the saddle, he said: Lord not settled as true Muslims? Said: I would like to thank, if the slave saw the scourge, he said: Praise be to Allah who Aavani which Aptlak, Afeeaver that scourge of God Praise the condition, which had been plagued If patience was a great reward.
What is strange is that if al-Dniah consider looking at it is, but if the consideration of religion is considered to be the bottom of it, Vtgda say: We are better than others, but does not say so in Dniah, and tasted the pain of diseases known then the value of health, the proportion of illness and how the proportion of health, said that Ramadan was a little girl asked her to cease Fmrd days: Oh, the structure, how the event Kvk? Said: O my father, all right, and God while the God Almighty has afflicted me a little of God Affey me a lot, afflicted enough Affey and other physical, has praise for that.
13 One of the benefits of the disease: that of charity and mercy of the Lord's Abdul, what created his Lord bless his soul, however, the tables are not doing God Bamabkm and you believed that the fortification was thanking God Knower [women: 147], as it was said:
Perhaps the self-harm *** Mahboppea as a reason why
But the more ignorant people in God and the wisdom, however, spared Vrabha of ignorance and their inability and lack of, and this is reflected in some of the slave, if that calls him his Lord and scourge Istbti answer, and people say: the Lord Trahmh? Allah says: (How Orahmh nothing by Orahmh?). For example, when the father forced his son to drink the bitter medicine, which his mother cry and say: Do not Trahmh? With the parent is that the act of mercy, and God the ideal, there is no al-Rabbo accused Baptlaih know it to charity.
Perhaps Attabk *** Mahmoud consequences and may receive bodies ills
14 One of the benefits of the disease: that it would be a reason for the health of many diseases, without the pain of those obtained for this well, and this is the biggest disease, which is now known as a fever, malaria, when the benefits of the hulls are not only known to God, as it melts the waste and cause some browning of corrupt and out of the body, and can not reach the other drug, some doctors Diversions of the Learned: Many of the diseases _cr the mouth, and felt the patient's well being, would be most useful when the fever from drinking a lot of medicine, it is diseases that cause fever in the treatment of disease of Ophthalmology and semi-paralysis and a disease Allqop be in the face of it Iauajj buccal and increased health diseases are one of the best in the atonement of sins, in the Muslim Jubran (on that the Messenger of Allah, or the bulk of income, he said: "owner?" Said: fever, in the Park, said: "Tzipi mouth, it does not go as the sins of the children of Adam goes Ilker iron slag"), and when Ahmed isnaad true: (fever) on expiation year [from Ibn Amr] In the literature of Bukhari from Abu Hurayrah: (of the disease to me like a fever) to enter it in all of the members and joints of the 360 detailed, they are said to affect the physical effect would not go away until after the college years.
15 One of the benefits of disease: to intimidate a person and what the punishment has Okznahm Acetkanwa to their Lord and Itdharon [Believers: 76], and they might be tortured Okznahm return [decoration: 48], is only for God Abtlah Ykhovh perhaps that is due to the Lord, out of the Imam Abu Dawood, Amer brought: (if the insured suffered sickness and Oafah it was an expiation for past sins and receives in a sermon, and hypocritical if the disease was then relieved Kalpair his mind and then they sent did not generate Akloh not sent him).
16 One of the benefits of the disease: that is extracted by thanking God, the slave, if plagued by disease and health dimension after dimension Achtaguet the same proximity to the well-being, and therefore subject to the previous invocation of God, it is not much, but should only pray to God, not to beg Etjld whipping the ignorant say: enough of my knowledge Bhali!! The slave of God is to ask a favor, if not anger ask, if God grants slave response by well-known and much of that blessing; Vlahj thanks thanked those who know the disease and began to taste the pain and not thanked those who know what pain was measured, as is said: I know most people are pests lesions, if the transfer of his Lord of the lack of disease, poverty and fear to security and capacity of health and wealth is increasing pleasure and gratitude and love for his Lord and by knowing what was in it, and not like the child in the health and wealth do not feel otherwise.
17 One of the benefits of disease: knowledge of al-shame, poverty and the need to God, people of the heavens and the earth need to Him, they are poor, is not indispensable and that he has to fear these diseases to have forgotten himself, Fjolh Raboh ill and needs to be a repetition of the reasons why need to subside when the effects of a lawsuit Deism claim, if left without poverty, and claimed to dare, the self-matching of the Raboubip, but it's shed the yoke of slavery of four: the yoke needed, obedience, humiliation, humiliation Valmahb love genuflected humiliation to those who loved sin, and if all the disease and the slave felt a paragraph than offset to God, whoever it was.
Perhaps you say: This news indicates that the scourge of the best in the world of bliss, can we ask God's scourge? Voquaol you: no, it even said that the Prophet prayed for him the people of Taif: (if you do not care about the anger, but broader Awejtk I), and said that Abbas asked the Prophet to inform him that the prayer he said to him: (Board's amnesty and well, he gave one of the best well-after certainty), Hassan said: good that it is not well with the evil of Thanksgiving, how many of the Shaker Menem is not, and this showed that the evidence needed, it should ask the full blessing of God in this world and the payment of the scourge About us, but if it should be plagued by the scourge of al his patience and satisfaction by God.
Finally, I conclude this letter that the disease a blessing, not revenge, and the disease Maiz:
1, including: the pleasure of sympathy, which shall be by the patient and overwhelmed by the love of his relatives and acquaintances.
2, including: the great pleasure to find the patient's use of an hour, when the faithful have him.
3, including: sweet satisfaction of God when going through the moments of distress to the patient is restricted to the bed, and the disease than by the heat of the moment Fifie to God as in the case of an appeal Ayoub, not governed by the patient or the miserable Bmzarh, perhaps behind the palace wall debris Amera, probably behind the door huge huts in ruins.
4, including: the pleasure of full equality, it is the year of life, the disease can not distinguish between rich or poor, if the disease was caused by poverty or lack of food for the disease was restricted to the poor, the rich and sheltered him, but he did not know despicable or solemn, people either.
This message was God and God.
We ask God for his kindness and great generosity and concealing beautiful in the world and the hereafter, and seek refuge from the demise of grace and transformation of health and suddenly all the outrage and indignation.
May Allaah bless our Prophet Muhammad and his family and companions and the peace
